Aristotle had refuted Platos conception of imitation. Plato thought imitation to be a apart from truth. Aristotle thought imitation to be the re-creation of some link better than reality. Aristotle in Poetic says: epical verse by-line and Tragedy, as also Comedy, dithyrambic poetry, and most flute-playing and lyre-playing are all, viewed as a whole, modes of imitation. Aristotle does non drive all the types of art. He speaks only of Epic poetry, Tragedy, Comedy, Dithyrambic poetry and Music. Aristotle has equated poetry with music, while Plato has equated poetry with painting. Aristotle in his opinion say that poesy and Music have a deeper signifi canfulce than painting, which is have-to doe with with what has real(a)ly happened and with what may happen; not as in Painting which cannot go deep into reality, it is always on the surface. Thats wherefore Aristotle clinches the issue: From what we have said it will be seen that the poets function is to describe, not the thi ng that has happened, but a grade of thing which might happen, i.e. what is possible as being potential or necessary. Poetry, therefore, is the better form of art. It deals with eternal varieties, and not unstained facts. It deals with the steadfast human thoughts, feelings and action - the eternal passion, the eternal pain.
The poet should observe custody who are better than they are in actual life. A poet is not an imitator. He is a maker. The term imitation is to be taken in the sense of creation making. It should be reckon that the poet, who is maker, does not make anything in material terms. It has no existent ex istence. soon enough something has been mad! e. Such a making is not perceptible; and it can only be realised. Hence Poetry is something more philosophic and of graver import than history, If you want to pee-pee a good essay, order it on our website:
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